The mouth in any case no longer merely occupies one place among others. It can no longer be situated in a typology of the body but seeks to organize all the sites and to localize all the organs. Is it not itself the analogy, towards which everything returns as towards the logos itself? (282)
Yet, if, as Derrida says, the system always contains the non-system, then the mouth too has its own potential to resist Kant's totalizing move.
through its excess in abjection
(something for which the institutional forces of Microsoft refuse to have a picture in their clip art gallery)